Читать бесплатно онлайн книгу  Remember Yourself

автор Hakob Makachian

Contents

Remember Yourself

The essence of man

The physiology of our desires

Feelings, arising in the depths of the unfathomable mind, push us toward inexplicable mechanical actions, veiling them in the guise of human life. Have you ever asked yourself where your desires lead, and why precisely there?

Each of us holds the conviction that it is he, and no one else, who conceives the most important and singular dreams and ideas. That it is he who is worthy of attaining that place which beckons with its grandeur and incomprehensibility. And that he alone has arrived to fulfill a special mission. The strange thing is that, while laboring under the pressure of egocentric intentions and imagining their own superiority over the rest, in reality most people merely use and bring to life the formulaic, ordinary dogmas implanted by society.

The double standard born in the depths of the enigmatic mind traces with precision the character of the individual in all its material manifestations. For example: the striving to rise above and dominate one’s fellow man generates an interest in this particular incarnation of his, while the artificial, at times theatrical, demonstrations of one’s intentions and deeds help to establish within the community a relatively stable and monotonous way of life.

That is precisely why, somewhere in the depths, in the hidden recesses of the mysterious consciousness, there smolders a dream of ascending to Olympus — that arena of boundless possibility, where the Sun warms and destroys the darkness of ignorance with its radiant brilliance. Toward that place, where the Gods are seated in their immortal forms, every thinking being aspires on a subconscious level. This goal nourishes the universal desire to taste that inaccessible something which in all ages has been hidden from mere mortals in the fog of human ignorance. Is this not what gnaws at and inflames the ambition of each of us in the search for something incomprehensible and mysterious?! Though it lies somewhere far away, across the unreachable expanses of creation, it nonetheless draws us toward it, in spite of any obstacles.

The program of growth and energy

The program of growth, instilled by the Universe, is the sole engine that directs us along the common path of ascent. However much the specimens of the human species may differ in their mental and physical capacities and in the quality of the desires born within them, all without exception are united by a common path of development and ascent into the unknown. For we are creating the single work that exists in the space of our reality, without having any notion of why we need to do so.

Every personality is in its own way extraordinary, each is unique in his own place, each has his own inimitable view of his dwelling place, and, of course, each has his own truth. Yet the whole world must travel one and the same path: different in the composition of its impressions, and still one — for the vessel aboard which the human race resides is likewise one.

Humanity has a common program of growth and development, characteristic of the place of its deployment — the planet Earth. Within us is instilled the unique option of self-programming and of transforming the surrounding space through the ability to create. We possess the capacity to furnish the vessel which — let us not forget — we are using only temporarily.

The tandem of consciousness (spirit) and the biological matrix (the body) gave rise to a unique creation — man the reasoning being. And the sole condition by which man is able to create and reshape the space of his surroundings lies in the manner of absorbing and transmitting energy, transforming it from the mental into the material segment and back again. Such a process is inherent not only to our species; it unfolds at all possible levels of creation.

Energy, being the fuel in the mechanism of the matrix of being, accumulates human biomass into communities, engendering within them certain programs of growth and development. It also erects social enclaves, where all the inimitable and unimaginable events befall each individual person.

The space of being

The transformation of space by man is necessary first and foremost for the planet Earth itself, which in the cosmic hierarchy occupies a far more important role than its inhabitants. However difficult this may be to grasp, it is precisely the Earth that needs the entire energetic potential generated upon its surface. The cause of this is that very same reason of the growth and development of an organism more complex and more flawless than we are able to imagine. And we, as parts of an immortal source of life, by using this energy, gain inimitably important experience, thanks to which we earn the right to create new stories in the worlds of boundless space.

What do we truly know about the locality in which we were destined to appear in the form of reasoning man? Are our organs of perception of the surrounding world even capable of knowing all its diversity?! Perhaps scientific experiments have aided in comprehending the essence of the existence of our common home?! Far from it; on this plane of perceiving reality, in which the society of consumers resides, we are blind. And we should harbor no illusions that this paradigm will ever change, at least for the majority of us.

Only consider: in all the cosmic space that we are able to behold, there is not the slightest hint of the existence of a world like ours. We have grown so accustomed to our miracle that we have ceased to value what we have. Instead of knowing ourselves and the world, we prefer to remain in a state of suspended animation, namely, waiting for some supreme miracle, feeding illusory hopes with our energy — and herein lies the chief tragedy of the enslaved mind.

A personality capable of beholding reality through the invisible veil, having risen above the artificially created dogmas of society, perceives the world in a different, more elevated configuration of the Divine. The processes of vital activity and conscious activity of the planet Earth are unimaginably complex and beyond the power of the creations dwelling upon it. Given the formulaic scheme of perceiving space, by which we have raised our species to the summit of the evolution of creation, we have thereby cut off all possible paths to knowing being on a deeper level of awareness. The conception that exalts our planet, placing it at the summit of the pedestal of evolution as a whole, is ignored in every possible way.

The Universe is arranged within that force structure by which energy is constantly transformed from one state into another. The greater the accumulations of cosmic bodies in a single location, the more significant the exchange of energy within that space, which in the end aids in the release of a proportional amount of Divine consciousness from the source of Creation for the transformation of physical matter. From this it follows that an irreparable blunder may be considered the ephemeral dogma which holds that reasoning beings of other worlds must necessarily resemble us, or at the very least be inhabitants of cosmic bodies of the planetary level.

In doing so, the constructive arguments are deliberately ignored in favor of the view that cosmic bodies are themselves living and reasoning organisms within the complex biochemical system of the Universe. Moreover, the world of microparticles, from which all matter is woven, including reasoning man, is regarded by academic science in the same dismissive context. In essence, the interconnectedness of particles in material space demonstrates that every existing element is not a fundamental and independent unit of measure. On the contrary, studying each object of our attention, we come to understand that its present state is nothing other than an illusion, formed under the influence of an immense number of interconnected particles of all space. And therefore it is worth reflecting on the fact that our life is merely a fleeting manifestation of one part of the single organism of the Universe, in this place and at this particular time, which will never again be repeated.

The relativity of good and evil

Our own level of perception, which possesses the property of contemplating the hidden wonders of nature, was deliberately blocked from us, so that in the competitive struggle between negative and positive emotional states we might both set in motion the mechanism of our own evolution and act upon the entire locality of our dwelling.

One would think that since all of society, like bees, labors toward one and the same goal and the common good, while drawing upon an ideology from a single source, then no interpersonal contradictions ought to arise. In reality, however, the program embedded in the human matrix, proclaiming each person the bearer of the one and only truth, differentiates the population within the community. From this arises the banal and illusory notion of good and evil: “You do not accept my opinion — you are wrong!” “You prefer a different way of thinking — you are an enemy!” “You resist my actions — you are evil, for the possession of truth can be my personal prerogative alone!..” For this reason, good and evil ought to be regarded as a phenomenon provoked by the banal ignorance of society as a whole, granting this phenomenon the status of relativity. For in the hierarchy of the higher forces of being, the subjective notion of good and evil, in the context in which man perceives it, does not exist.

The philosophy of the search

The peculiar charm of our sojourn in this space-time continuum lies in the paradigm preferred by the majority of us — to perceive the reality of this world individually and unconsciously. For some, life is love; for others, money; for still others, freedom; but in truth the final result is one and the same: experience and the creation of a new world order.

For the sake of what are we willing to sacrifice our own time in order to gratify our self with the emotions of happiness? A difficult choice for anyone unable to govern his time, for everything we seek in the distant and boundless expanses of the outer world lies closer than we think.

Imagine in what an inconceivably fantastic, liberated state the soul must dwell, and what secret knowledge it must seek out in the recesses of the collective mind, and by what thread a man must be bound to the creator of the universe, in order to convey, in so virtuosic a manner, the entire meaning of existing reality in the lines of this work, so admirable in their style:

“We drink from the cup of being

With closed eyes,

Having moistened its golden rim

With our own tears.

But when, before death, from our eyes

The blindfold falls away,

And all that had beguiled us

Vanishes with that blindfold.

Then we see that the golden cup

Was empty,

That the draught within it was but a dream,

And that it was never ours!”

Mikhail Lermontov

The perception of reality

Only by realizing our unity with the surrounding reality in all its manifestations, in which each of us resides, are we able to grasp the chief truth that has given no peace to all who have lived, are living, and will live. Is man capable of being free? Within what parameters should one conceive of that very freedom? One must understand that not everyone is able to break out from a subjugated, unconscious state into a conscious level of perceiving life, within a particular period of time and within a definite space. The cause of all this is the limited connection of our consciousness, which is part of a single and whole creation, with the mind — the intellect, which is an element of the working mechanism of the human biological matrix.

Man perceives reality in a limited way, on the physical, low-frequency, energetic level, but these limitations are artificial and begin to recede in the process of personal growth and development, or upon the deathbed, before departing for the other world. One way or another, to each is given his own time and means for knowing the real functioning of our creation. And this time of comprehension, which the Creator himself appoints for his works, sooner or later arrives.

The words spoken by the one who, with his extraordinary appearance, altered the course of evolution for millennia — Jesus Christ — clearly demonstrate the principle of the surrounding space’s influence upon man. “For whoever has, to him shall be given, and he shall have abundance; but whoever has not, from him shall be taken away even that which he has,” which, translated into the most elementary level of interpretation, sounds thus: you create that which you believe in, and according to your individual capacities new possibilities and new levels of perception are drawn to you.

Are we ready to contemplate existing reality in its many-faceted forms and from other perspectives of perception, previously hidden from our understanding? Are we able to accept another’s point of view, which may perhaps contain a portion of truth previously unacceptable to our understanding? If so, then everything you possess is multiplied. But if the reforms taking place in the world are foreign to your entrenched notions, you will lose even that which you have.

The awareness of the present

The changes occurring every fraction of a second reshape the personality and its surroundings, directing the vector of development both toward the creative and toward the degrading side. Herein lies the choice of man: to be a subjugated executo